S, By, and I visited a sort of medical halfway house for kids today. It's neither an orphanage nor a creche, but rather a place that's trying to help families in the community take care of their kids. We've been there before on several occasions, but today we heard a story. Before I tell that story here, a bit of background on the house.
They operate on a really good model. The first step is that parents who have kids with medical needs visit.
Their first response is to help the parents take care of their own kids. They do so by providing medications, driving the family to a clinic or hospital, helping them cover costs. They'll also provide education and training to the parents in how to administer drugs or such, as needed.
If the parents (or usually, just the mom) can't handle it (or if the kid's health deteriorates), then she's allowed to stay at the house with her sick kid, and the staff help the kid get the treatments needed.
If this isn't possible or isn't working out, then the parent leaves the kid at the house with an understanding that they need to make periodic visits and the kid will be returned once their medical condition no longer requires the care provided by the house.
Most of the time it works out, and often the stays are a couple of months or so. However, in some cases, the parents agree to this, say that they'll visit, and then walk away and never return. These are the sadder cases. For a handful of cases, this may have been related to the social stigma of HIV/AIDS. (Parents who have an HIV positive child don't want their neighbors and community to find out. And the needed drugs often have to be administered at particular time intervals, in particular dosages. So the mom often decides to simply abandon her child). For other situations, there are all sorts of other reasons why they do so.
But in any case, it's a good model. Stands somewhat in contrast to orphanages in that the goal is to empower parents to take care of their kids, rather than providing a place for parents to give up some or all of their responsibility for their children.
Anyway, unrelated to the above is the story I meant to tell. It's a story we heard from a guy who was there at the house. Within 20 minutes of meeting him, we hear this story from him.
He tells us that a pastor left a bank to go to the Nissan car dealership to buy a car. He was with a bodyguard. Group of guys stopped him on the street just outside the dealership, killed him and the bodyguard, took the money and left.
We're all a little shocked. The guy was a pastor. And he had a bodyguard. And he was robbed and killed just outside the place where he was going to buy a car, which is a busy open public street that all of us have been on many times in the past.
Later, in the car, By (our Haitian staff, who also translates when needed) tells us that he'd heard the story before from others. And he was familiar with this type of story, because it's happened a number of times. What he thought had happened was this:
The pastor had gone to the bank to withdraw the money to buy the car (don't know how many thousands of dollars it was). What almost certainly happened was that an unscrupulous bank employees saw the amount of the withdrawal, and made a call on his cell phone to someone outside, gave him a description of the pastor, and told him that this guy had a lot of cash on him. The person who received the call gathered some friends or gangsters or such, took their guns, and followed after the pastor and the bodyguard. They probably killed the bodyguard first, then killed the pastor, took the money, and got away.
The 3 expats in the car had different responses. Dr. M, who was with us at the time, remarked that it sounded like something the mob in a particular country would do. She's from a country geographically close to that country, and has traveled much around the world. Still, it was a little bit surprising to S and I that this was her reaction.
S thought about how it sort of showed that there was good reason for the fear and suspicion that she's been told about by locals, and that she's seen in different ways herself. This is a big underlying component of the culture.
She also commented that the Lord seems to have put in her in different cultures where she's had to actively resist different cultural currents. In the city she's from, she feels that materialism is a huge thing, and shI e saw it, and really felt she had to actively work at not becoming the same way. And perhaps here, she'll need to work at not becoming fearful, suspicious, distrustful of others (while at the same time trying to learn to live as others do, including taking appropriate precautions).
It also reminded her that there's some amount of money that people would be willing to kill for. I asked By whether he knew whether or not the bodyguard had a gun. By didn't know, but thought it wouldn't have made a difference even if he did. The people who killed the pastor and the bodyguard wouldn't have been deterred by a bodyguard with a gun--they would've killed him first, to eliminate the threat and to make it harder for the pastor to communicate with others, then probably demanded the money from the pastor.
I thought of how the problem came from the failure of a good consumer financial system. The banks, which you can see every once in a while on the street, always have huge long lines. There's no checking system that I've seen, and there's not many places that take credit cards (restaurants and stores for expats being the exception). Wire transfers are possible, though (don't know whether the percentage they take for the transfer is a reasonable rate or not). Still, this pastor wanted to buy a car, and decided (and apparently, from By, isn't the only one who has done so) that he'd withdraw cash from a bank to buy the car.
I thought a bit about why credit cards and checks aren't used here. One of the contributing factors, I'd guess, is the lack of street addresses. You can't really send bills to people here, because there's no postal system, no mailboxes.
Anyway, I thought the takeaway message from the story is that carrying large amounts of cash with you is really not a good idea in Haiti. Letting untrustworthy people know that you're carrying large amounts of cash is an even worse idea.
Labels: Haiti